Rage, rage against the dying of the light

A comment from Susan from If You're Going Through Hell Keep Going, brought to mind a poem from Dylan Thomas called Do Not Go Gentle Into That Good Night. It always somehow encourages me during times when I'm obsessed with my own death.

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Though wise men at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night.

Good men, the last wave by, crying how bright
Their frail deeds might have danced in a green bay,
Rage, rage against the dying of the light.

Wild men who caught and sang the sun in flight,
And learn, too late, they grieved it on its way,
Do not go gentle into that good night.

Grave men, near death, who see with blinding sight
Blind eyes could blaze like meteors and be gay,
Rage, rage against the dying of the light.

And you, my father, there on the sad height,
Curse, bless me now with your fierce tears, I pray.
Do not go gentle into that good night.
Rage, rage against the dying of the light.

December

I have since learned that December is also a hard month for me. December has certain markers, so to speak, that jump out at me throughout the month.

December 9 — The day my father died
December 14 — The day I found out
December 17 — The funeral
December 18 — The burial

Makes for quite a depressing Christmas. Even though he passed away only 7 years ago, it still hangs a dark cloud over my head. It takes me so long to get into the “Christmas spirit.” I now settle into the Christmas mood a week before the holiday, which is somewhat frustrating because it took me almost a month to finally enjoy hearing Nat King Cole’s smooth voice crooning through the ceiling speakers at Barnes and Noble.

I think celebrating Advent next year might help, however, I never know much about the season anymore since I no longer attend Catholic church and the Presbyterian church I attend doesn’t seem to acknowledge it. I need to remember that Christ is “the reason for the season” (yes, I know it’s trite) but the materialism surrounding Christmas really does a good job of distracting me from focusing on that. Materialism is tangible; Christ is not. But materials are temporal; Christ is eternal. Something to keep in mind.

I’ve been incredibly busy lately and have gotten pretty sidetracked from blogging. I’m traveling a good bit this (and the coming) year, trying to get a personal website up and running, running errands and accomplishing chores, trying to fit in exercise, spend time with friends and family, attend (usually) church-related activities, and make time for myself at night. My life in the past 2 years has moved faster than I could even imagine or fathom. The introduction of children could only make it crazier.

How’s my mental health in spite of all this? Well, I was doing pretty well most of the year with the exception of my “normal” dive in August. Lately, I’ve been dealing with some suicidal thoughts again. Mostly passing and no serious urges but the idea of trying has been tempting. I mentioned recently that I’ve felt a “need to prove” that I am serious about committing suicide. It’s a serious pride issue. Why should I care whether people think I’m suicidal for attention or not? That doesn’t matter. I shouldn’t be more concerned about what people think of me. Rather, I should be more focused on living my life to please God and for His glory.

I’m currently reading a book by J.I. Packer titled “God’s Plans for You.” (You can read a preview of this book through Google Books.) Lately, I’ve been struggling with what I should do with my life. I’m experiencing what has been deemed a “quarter-life crisis.” It’s like a mid-life crisis but with different challenges. Usually those challenges are related to career and vocational decisions. The mid- to late-twenties is the time when college grads are hit with the reality that full-time work isn’t as idealistic as they hoped and they are faced with the grim realization that some—or many—of their dreams may never come true.

This is becoming the case with me.

I obtained a degree in print journalism and a minor in English, hoping that I could enjoy working as a reporter or copy editor in the newspaper or magazine industry. It started out that way but then a move to Pennsylvania and a switch to daytime hours and a lack of clips set me back and now I am a freelance proofreader. Granted, I’m fortunate to even be a freelancer at 26 but proofreading at an ad agency was NOT what I had in mind when I took on my student loan debt.

While I enjoy the people I work with and have become more comfortable with the materials that come across my desk, I again have fallen into the perfectionism trap. I had a week where I caught a string of my own mistakes that I’d missed (other people—non-proofreaders—had caught them) and it was extremely discouraging. This has led me to wonder whether I’m even in the appropriate field. Now, I have a desire to pick up writing again (as opposed to sole editing) and am frustrated at my lack of internal motivation. I’m even beginning to wonder whether I should go back to a full-time job because it’s tough not knowing when a check will drop in my lap during any given day of a month and the fact that I am a terrible boss and employee when it comes to meeting my own deadlines. I’m even afraid of getting audited come tax time.

All in all, I’m currently facing a slew of decisions. Where to take my career and the prospect of motherhood, which may be hindered by my Lamictal (lamotrigine) treatment. I don’t want to be taking Lamictal during a pregnancy unless absolutely necessary and right now, I don’t feel that it’s absolutely necessary. I would like to take the risk and come off of it to see what happens but so far, it sounds like Lamictal withdrawal can be hellish. Lamictal during pregnancy raises the risk of a baby being born with a cleft palate. The likelihood of that happening to me is low and even if it does happen, it’s fixable but why take the chance? I’m also the super-psycho freak that will halt topical steroid medication of my eczema and zealously check all toys “Made in China” for lead.

Gianna at Beyond Meds and CLPsych over at Clinical Psychology and Psychiatry have written pieces on how Lamictal’s efficacy has been shown to be no better than placebo. This is something I intend on writing about soon considering that I’m one of the patients who could probably (currently, anyway) sing the wonders of the drug.

So there’s the update. That’s what’s going on in my life. I hope that you are all well. I likely won’t post again before 2009 so I’d like to wish you all a Happy New Year!

Mood rating: 5

Pick a number: 20 or 9,000,000

20 people annually or 9,000,000 people annually.

Golden Gate BridgeThose are the numbers that the Golden Gate Bridge (GGB) Board of Directors will need to choose between in October.

GGB officials are considering a proposal to erect suicide barriers on the bridge. Public forums were held on Tuesday and Wednesday to gauge public reaction to the five options designed to deter suicides. The cost of erecting one of the barriers is estimated between $40–50 million.

Bridge officials have been culling comments about the barriers at the forums and through the site Golden Gate Bridge Suicide Deterrent Barrier. As of Wednesday, July 23, the San Francisco Chronicle reports:

[O]f the more than 900 tallied so far, an overwhelming 75 percent of the respondents said they prefer that no barrier be built at all. But a small, passionate group of proponents – many of them family
members of people who jumped to their deaths from the bridge – insist a barrier is needed. Any barrier.

“Overwhelming 75 percent” prefer no barrier? That’s not good.

Opponents of the barriers say it will ruin the aesthetic view of the bridge for the yearly estimated 9 million visitors.

I stumbled upon a blog, Bookworm Room, yesterday that brought the issue to my attention. This blogger likely represents the sentiment of the “overwhelming 75 percent.”

Continue reading “Pick a number: 20 or 9,000,000”

The Act and Follow-through of Suicide: Part IV

Compilation of Statistics Regarding Suicide

Scott Anderson in his NYT article weaves the grim statistics of suicide in and out of his story. Here’s the morbid list:

General

  • mental illnessThe nation’s suicide rate (11 victims per 100,000 inhabitants) is almost precisely what it was in 1965.
  • In 2005, approximately 32,000 Americans committed suicide, or nearly twice the number of those killed by homicide.
  • The National Institute of Mental Health says that 90 percent of all suicide “completers” display some form of diagnosable mental disorder.

Demographics

  • Both elderly men living in Western states and white male adolescents from divorced families are at elevated risk.

Premeditation vs. Passion

  • [T]he person who best fits the classic definition of “being suicidal” might actually be safer than one acting in the heat of the moment — at least 40 times safer in the case of someone opting for an overdose of pills over shooting himself.
  • In a 2001 University of Houston study of 153 survivors of nearly lethal attempts between the ages of 13 and 34, only 13 percent reported having contemplated their act for eight hours or longer. To the contrary, 70 percent set the interval between deciding to kill themselves and acting at less than an hour, including an astonishing 24 percent who pegged the interval at less than five minutes.
  • “Sticking one’s head in the oven” became so common in Britain that by the late 1950s it accounted for some 2,500 suicides a year, almost half the nation’s total. By the early 1970s, the amount of carbon monoxide
    running through domestic gas lines had been reduced to nearly zero. During those same years, Britain’s national suicide rate dropped by nearly a third, and it has remained close to that reduced level ever since.

Continue reading “The Act and Follow-through of Suicide: Part IV”

The Act and Follow-through of Suicide: Part II

The British Coal-Gas Story

According to Scott Anderson’s NYT article, the little-known British coal-gas story — even among mental health professionals — is a good example of how suicides can be prevented if one takes away the means:

Coal-gas ovenFor generations, the people of Britain heated their homes and fueled their stoves with coal gas. While plentiful and cheap, coal-derived gas could also be deadly; in its unburned form, it released very high levels of carbon monoxide, and an open valve or a leak in a closed space could induce asphyxiation in a matter of minutes. This extreme toxicity also made it a preferred method of suicide. “Sticking one’s head in the oven” became so common in Britain that by the late 1950s it accounted for some 2,500 suicides a year, almost half the nation’s total.

Those numbers began dropping over the next decade as the British government embarked on a program to phase out coal gas in favor of the much cleaner natural gas. By the early 1970s, the amount of carbon monoxide running through domestic gas lines had been reduced to nearly zero. During those same years, Britain’s national suicide rate dropped by nearly a third, and it has remained close to that reduced level ever since.

Experts seems to insist that committing suicide is proof of an underlying mental illness. Suicide that stems from impulsivity, among these experts, is also considered part of a mental illness. Anderson subtly argues against this, and I find myself agreeing with him:

How can this be? After all, if the impulse to suicide is primarily rooted in mental illness and that illness goes untreated, how does merely closing off one means of self-destruction have any lasting effect? At least a partial answer is that many of those Britons who asphyxiated themselves did so impulsively. In a moment of deep despair or rage or sadness, they turned to what was easy and quick and deadly — “the execution chamber in everyone’s kitchen,” as one psychologist described it — and that instrument allowed little time for second thoughts. Remove it, and the process slowed down; it allowed time for the dark passion to pass.

Would this mean that if people had less access to suicidal means that promoted “ease, speed, and certainty of death” (ESCOD), a number of suicides could be averted? It appears so. Anderson continues to make a case using the Ellington Bridge in Northwest Washington as an example:

Continue reading “The Act and Follow-through of Suicide: Part II”

The Act and Follow-through of Suicide: Part I

“What was immediately apparent was that none of them had truly wanted to die. They had wanted their inner pain to stop; they wanted some measure of relief; and this was the only answer they could find. They were in spiritual agony, and they sought a physical solution.”Dr. David Rosen, psychiatrist and Jungian psychoanalyst

A recent article in New York Times magazine suggests that those who exhibit suicidal behavior or have had unsuccessful attempts are least likely to die by way of suicide.

The author, Scott Anderson, delves into the psyche of what drives a person to commit suicide. And he attempts to answer the "what" question by evaluating the "how."

Continue reading “The Act and Follow-through of Suicide: Part I”

The Purple Elephant in the Room

“Every minute, a suicide is attempted.” — everyminute.org

“With over 30,000 people dying by suicide each year in the United States, averaging 82 per day, there are almost twice as many suicides as homicides each year.” — stopasuicide.org

gun82 per day. Despite the fond memories the “Thompson” family will always have of Bob’s grandfather — whom we’ll call Grandpa — he is now logged as a suicide statistic:

  • Suicide per minute
  • Suicide per hour
  • Suicide per day
  • Suicide per year
  • Suicide in the town
  • Suicide in the state
  • Suicide in the nation
  • Suicide in the world
  • Suicide by age (elderly)
  • Suicide by gender
  • Suicide by firearm

The list likely goes on.

Suicide is the purple elephant in the room that no one likes to talk about. It’s never a pleasant subject, especially when it’s by someone you know. The pain of losing someone by suicide seems to surpass the pain of all other kinds of death. There’s something about suicide in which we feel that the deceased had control.

  • “It didn’t have to be that way.”
  • “If he’d just gotten help.”

Continue reading “The Purple Elephant in the Room”